ࡱ> q` bjbjqPqP .::C      8X4$$mh!^&&; @SD $Q03"j3"3"<(I<;&&  Resolution Submitted to the 2008 General Conference of The United Methodist Church Global Migration and the Quest for Justice Ways must be found to share more equitably the resources of the world. Social Principles The United Methodist Church The United Methodist Church The United Methodist Church has frequently addressed general and specific topics related to migration. The Social Principles affirm: We commit ourselves as a Church to the achievement of a world community that is a fellowship of persons who honestly love one another. We pledge ourselves to seek the meaning of the gospel in all issues that divide people and threaten the growth of world community. (64) In order to provide basic needs such as food, clothing, shelter, education, health care and other necessities, ways must be found to share more equitably the resources of the world. (58). We advocate for the rights of all migrants and applaud their efforts toward responsibility self-organization and self-determination.(163F) )We applaud international efforts to develop a more just international economic order in which the limited resources of the earth will be used to the maximum benefit of all nations and peoples. (65)Trade and investment should be based on rules that support the dignity of the human person, a clean environment and our common humanity. (60)In order to provide basic needs such as food, clothing, shelter, education, health care and other necessities, ways must be found to share more equitably the resources of the world. (58)We advocate for the rights of all migrants and applaud th eir efforts toward responsible self-organization and self-determination. (Par. 163F) Human migration is as old as human history. Individuals, families, tribes, and nations have been on move since the days of Abraham and Sarah and before. Throughout the centuries, political and economic factors, including wars; health and environmental challenges; and racism, xenophobia, and religious discrimination have at times uprooted people and at others lured them to new venues across continents and oceans as well as national and ethnic boundaries. Today Today, migration is at once a critical international issue and a necessary option for millions of human beings. Some people seek to move; others have no alternatives. Contemporary migration almost invariably involves the linked realities of abundance and poverty and racial/ethnic/religious identities and exclusion. The current global economic system reflects an expectation seems to assume thatThat many people will live in poverty, or have their nations torn by conflict, so that others may live in abundance is a constituting premise at the core of the current global economic system. TThat many people will resist poverty and war through migration is an ancient and modern fact of human existence. ConsequentlyAs a consequence, elaborate national and international systems of containment and classification based on national origin have been developed over the past quarter-century with regard to those who are homeless and/or would change their places of residencemigrants. Global migration as a factor in the quest for justice is of major concern to The United Methodist Church as a denomination that is global in itsits vision, mission, and ministries. I Contemporary Migrants Four categories of contemporary migrants can be can be delineated: Refugeespersons outside of their country of origin who are unable or unwilling to return for fear of persecution based on race, religion, ethnicity, political affiliation or opinion; official refugees are so recognized by the United Nations High Commissioner for Refugees, which is charged by the international community to oversee service to, and protection of, refugees. Asylum seekersa type of refugee, persons who have left their homeland to petition for refuge in the country to which they have fled; asylum seekers must be so recognized by the countries whose protection they seek.these persons must be recognized by the countries whose protection they seek [unclearnation must legally recognize them, or its up to the nation whether to recognize them or not? Clarify]. In 2006, recognized refugees and asylum seekers totaled 12 million.1 Internally displaced personsthose who are displaced within their own country by a variety ofbecause of military, economic, and social causesupheaval, and natural disasters such as famine, earthquake and flood; they are generally not protected by the international community, but must depend primarily for protection and assistance primarily on their country of residenceorigin, which may be implicit in the cause of displacement. (which is often implicit in the troubles that caused displacement) for protection and assistance. ; In 2007, such persons numbered 214 million. Economic migrantsare people who move from one country to another to find work. Most frequently they seek to flee from poverty to economic opportunity, and often permanently relocated so they may feed their families. Some are allowed into more affluent nations as immigrants; some enter without documentation, and may be welcomed in times of labor shortages and deported in times of slack workeconomic downturn or public disapproval. Such migrants are among the most vulnerable in any society; many are women and children who become the objects of abuse and brutality. One subcategory in this classification consists of migrant workers, people who move from place to place, often with the agricultural cycle, to find employment. Some return on periodic or eventual permanent basis to their homelands; others make domestic and other ties in places of employment and wish to remain. The number of current economic migrants is difficult to calculate. Some estimates run as high as 100 million globally, with large numbers in the affluent regions of North America and Europe. II A Context of PovertyMigration Virtually all groups of todays migrants and refugees are battered by the divide between the rich and the poor, a divide rooted in nineteenth and twenthiethtwentieth century colonialism and directly caused by rapid corporate globalization in agriculture, industry, and commerce. Currently, just overslightly more than 10% of the worlds population consumes 85% of the worlds wealth while the rest make doue with just 15% of that wealth. For example, agricultural subsidization in Europe and the United States results in the dumping of commodities in the poor countries of the global South, resulting in the disruption of family farming and unemployment. Trade policies and arms deals that further enrich the rich and undercut traditional cultures economies in the global South without providing new contexts for prosperity or hope. These realities, along with armed conflict, environmental spoilage and natural disasters force people to find new homes within their own countries or across national borders. Every region of the world is affected in some way by the global economic divide. Yet, while money and products easily flow across borders, the movement of people is increasingly restricted, leading to concentrations of the poor along borders and, often, to the building of literal and figurative walls of exclusion, notably around the rich nations of the northern hemisphere and the affluent enclaves in Asia, Latin America, Africa, the Middle East and the Pacifics. While the legal and physical walls seek to exclude flows of undocumented migrants, in fact, there is growing demand in wealthier nations for cheap labor. Millions of migrants do enterthrough formal guest worker programs or through informal business networks that actively seek undocumented workers while maintaining them in an exploitative non-citizen underclass. Many of those Thosewho are shut out or who migrate without legal status are at the bottom of racial, ethnic and caste hierarchies. They are invariably brown, often poor women and children., and always tend to be poor. The result isOn either side of the divide, families are relegated to intense human suffering, inadequate nutrition and health service, lack of educational opportunities, and the reverberating, debilitating experience of oppression. Ironically and horribly with regard to econ omic migrants, the rich say, come in, do our dirty work at low wages, and then go away. Significant percentages of the work force are migrants in affluent countries, with the figure exceeding mMore than 50 per cent in parts of the Middle East.of the work force is immigrant in places as diverse as the United Arab Emirates, _____________________. Such guest workers frequently enjoy limited civil and human rights. The global South is particularly concerned with the migration of people from rural to urban areas and with the loss of young generations to other countries, the departures dictated either by economic need or the wooing by of affluent societies with labor shortagesseeking to fill jobs with cheap labor. Such migrs often do not want to leave; they may feel pressured by promises of education, jobs, and economic security for themselves and their families. They become entrapped in unjust, global systems that drain the resources of poor, southern countries for the benefit of the affluentce societies of the global North. III Biblical Perspectives: Justice and Shared Resources Attitudes toward and treatment of migrants are usually conditioned today, even within the church, by nation-state considerations expressed in the language of us and them or we the homefolks and they the intruder/alien. A beneficent attitude. sometimes prevails: WWe will allow X number of them to come among us provided they acknowledge our generosity and become like us; so long, of course, as they do not threaten our comfort. There are better, more biblically and more theologically sound perspectives. In the biblical understanding, it is not about us and them, but about one people of God, called to seek justice and share equitably, at the very core of our spiritual and physical survival. The Prophet Isaiah put the matter in context and posed the daunting question: announced, You serve your own interest on your fast day, and oppress all your workersSuch fasting that you do today will not make your voice heard on high. Is not the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house (Isaiah 58: 3-7) Not only does Gods understanding of faithfulness entail the achievement ofcreating justice, but for the comfortable, the promise of healing and salvation dependeds on that action. It was only when the people turned from false religiousity to righting operative operative injustice that they would receive the promise of spiritual wholeness. Then, the Lord will guide you continually and satisfy your needs in parched placesyou shall be like a watered gardenwhose waters never fail. (Isaiah 58:10-11). The Hebrew ScripturesOld Testament contains many references to strangers and sojourners among the people of Israel and to provisions for treatment that reflect-- ; some of these refer to the rights and benefits due to aliens (Numbers 35:15; Deut. 1:16, 10: 18-19, and 24: 19-22; Jeremiah 7:6, 22:3; Zechariah 7:10, Malachi, 3:5, ), while others deals with cultic and ethical obligations placed upon Israelites and sojourners alike (Leviticus 17,:10, 1-13; Numbers 13:30). Foreign workers could not be denied their wages (Deut 24:14-15), and sojourners had the right to asylum in cities of refuge intended to curtail blood revenge (Numbers 23:15). All of these provisions were imposed with within a tribal framework that had and there werewith stipulated rules for hospitality and also limits on the outsiders, for example, foreigners had to pay interest on loans while Israelites did not (Deut 15:3; 23:20; on other limits cf. Exodus 12:48; Numbers 9:14.. However, Iin both the Books of the Law, and, to an even greater extent in the prophetic literature, concern for the stranger focuses on justice and the sharing of resources that flow from the bounty of God. Isaiah 58:6ff, a passage echoed by Jesus in Matthew 25, makes universal application to the sharing of bread, hospitality to the homeless poor, and the ending of oppression. Ezekiel anticipated a time when foreigners would share with the ancient Jewish nation all the blessings of the land, which was understood to belong to God alone (Leviticus 25:23). In a real sense, the Old Testamentancient scriptures understands both the people of Israel and sojourners to be aliens since the people of Israel had been sojourners in Egypt. Gods providence for Israel extends to others (Psalm 146:9; Malachi 2:5), and everything, and everyone, belongs to God: The earth is the Lords and all that is in it, the world, and those who live in it, For he has founded it on the seas, and established it on the rivers. (Psalm 24:1-2) Hospitality is a recurring theme in the Hebrew Scriptures as part of an expected code of Middle Eastern ethnics, both offered and enjoyed by Jews. The failure to provide hospitality or the abuse of strangers is denounced as sin in the Wisdom of Solomon (19:13-16), one of the deuterocanonical books).Hospitality for strangers is also expected in New Testament writings, not only in Matthew 25 but also in the Pauline letters (Romans 12:13) and, dramatically, in Hebrews 13:1-2, which states: Let mutual love continue. Do not neglect to show hospitality to strangers, for by doing that some have entertained angels unawares (RSV), a reference to an experience of Abraham and Sarah in Genesis 18. However, in the New Testament, the context is not neither tribal nor national but that of an increasingly international, ethnically diverse faith community. Those people in need of hospitality could just as well be from outside the faith as from a different country or race; still, the expectation of welcome remained as matters of justice and sharing, including the sharing of Gods love. The breadth of God s love permeates the New Testament; that love, incorporatesing the faith community and goesexpanding beyond it. This is clearly emphasized in a short passage in I Thessalonians (3:12), where St. Paul prays that God will provide the grace for Christians to abound in love for one another, and for all (people). Christians do not approach the issue of migration from the perspective of tribe or nation, but from within a faith community of love and welcome, a community that teaches and expects hospitality to the poor, the homeless, and the oppressed. The Christian community not only welcomes and embraces migrants but can be led by them toward clearer understandings of justice and hospitality.[The following makes no sense]A community that can experience Gods grace and transformative power through those that society marginalizesin relationship with and through the leadership of migrants. Furthermore, many migrants in many parts of the world today are not strangers to this community gathered around Jesus Christ; rather, they are themselves members of the Christianat community, brothers and sisters of the same baptism, gathered around the same sacramental table. And p People beyond the Christian community deserve no less hospitality than Christians extend to themselves. For God so loved the world. (John 3:16). United Methodists should harbor no doubt about their responsibility to all those who lived live here on the earth, especially the poor, the homeless, and the mistreated. John Wesleys concern for the poor and outcast was constant and extended far beyond acts of charity. He worked for just systems in which persons could with dignity stand on their own feet. Wesley advocated just relationships within the social order.But t When some have great abundance while others are homeless and hungry, the biblical task is not merely to help those in need, but to seek justiceto shift resources and opportunity so that all are at the table, all are fed, all experience the abundance of Gods love both physically and spiritually. Service to the poor was a number one priority of the founder of Methodism. IV Critical Issues Relating to Migration Today United Methodists and all Christians today face numerous critical situations, causes, and effects, relating to migration today, especially in regard to war and economic systems and policies that perpetuate poverty. As a global, denomination, The United Methodist Church experiences the dilemmas of nations that both send and receive migrants. Citizens and undocumented immigrants are within the churchs membership, as are employers and migrant workers, police and detainees, and affluent and poor families. The United Methodist family is a microcosm of migrant issues, a church that through Gods grace seeks to respond to the needs of the most physically vulnerable and also address the spiritual needs of the privileged. The following are among the critical issues demanding attention: Some of these include (outline)The volume of refugees, asylum seekers, and persons displaced within their own countries is growing, as are the numbers of economic migrants with and without documentation. Wealthy nations, especially those with decreasing populations, are increasingly dependent upon migrants to maintain their current economies. They still needs to be fleshed out: seek both high skilled professionals and low wage workers for jobs in construction, health care, agriculture, meat packing, and domestic service. The receiving nations or areas on a world scale include Australia, Canada, Europe, Japan, New Zealand, the United States and some countries of the Middle East (such as Saudi Arabia, United Arab Emirates, Lebanon). Regional migration, often in the form of contract labor, is common in Brazil, Hong Kong, Lebanon, South Africa, and South Korea and other nations. The critical loss of skilled workers and potential leaders in sending countries undermines the future economic and social advancement of those societies. Doctors from poorer nations can often earn more in the U.S. as a nurse than as a physician in their country of origin. The brain drain, often deliberately encouraged by rich countries for their own benefit, affects teachers, engineers, medical personnel, researchers, and technicians. Old wars and territorial occupations have left a critical migration crisis and new wars add to the problem. This can be illustrated in the Middle East where many Palestinians remain as refugees more than a half century since they lost their homes in Israel. In recent years, millions of Iraqis have fled their country, adding to displaced population of the greater Middle East. The passage of stricter enforcement of anti-immigrant legislation and the building of exclusionary walls, often in response to increased migration, intensifies cultural tensions, marked by racial, class, and religious backlash. Restrictive policies also intensify migrant resistance based on fear of arrest and deportation, substandard wages, physical and mental abuse, and even death for crossing a border. Migrants fall prey to trafficking for economic or sexual purposes and sometimes become virtual slaves in their new place of residence. The increasing percentage of migrant women, who now make up half of the international migrant population and as much as 70 to 80 percent in some countries. Many of these women are domestic workers, who may raise other peoples children while being separated from their own. Some women and girls who migrant are subjected to physical and sexual abuse and fear reprisals if they complain. Migration today divides families across generations. Filipino contract workers in Saudi Arabia may serve in those countries for their entire careers, and then watch their children step into their roles as they retire. Families are also divided by deportation of undocumented parents, while children hold citizenship. Remittances (sending home the paycheck) have become major sources of financing for poor countries; revenues that threaten to undercut aid assistance from rich nations. The monies migrants send home is massive, an estimated $230 billion in 2005. Some nations, including the Philippines or El Salvador, depend on remittances to support the financial system. In an effort to escape responsibility for the sharing of resources, some officials in the global North tout remittances as replacements for development aid. This attitude violates the spirit of the Millennium Development Goals and other United Nations accords. Through international instruments, northern nations have set the goal of providing 0.7% of their gross national product in development aid to poor nations, as well to cancel some debt and alter trade policies in ways that benefit poor nations. The volume of refugees and displaced persons within their own countries, and the increasing numbers of economic migrants. (add examples and statistics); asylum seekersNeeds of northern and wealthier southern countries for migrant labor; regional migration to South Africa, Brazil, Argentina, Hong Kong, Korea, United StatesConcomitant rise of anti-immigrant legislation, walls, enforcement (EU, US), cultural tensions and backlash, racism, racism, Islamophobia, immigrant mobilization (US), rebellion (France); (subtopics for brief reference here include: domestic workers, construction, health care, farm workersrealities of women, youth, children [exploitation, divided families, domestic work, sexual abuse, trafficking, child labor, lack of access to education and basic services]Realities for economic migrants [US, EU, Japan, Hong Kong, Australia, New Zealand, Middle East, etc as receiving countries]; Faces of MigrantsRealities of sending countriesbrain drain, loss of health care workers (Philippines); divided families, policies of some nations (Philippines) to intentionally export people for foreign exchange; Role of remittances in global financial flows, funds sent home by immigrants replacing governmental development aid, based on exploitation of poor immigrant labor; new industry for remittances.General failure of national and international governments to deal with causes, such as debt and trade policy, war, climate change) or implications (brief examples)Migrant responses, organizing of migrant rights groups within countries and regions, and globally; domestic workers as possible example. Impact/effects on the churchVPolicy Framework on Migration and Poverty(The citation references below do not in most cases correspond to the numbering in the Discipline because they were taken from a non-disciplinary printing of the Social Principles; they will need to be cited from the Discipline.)The United Methodist Church has frequently addressed general and specific topics related to migration, often in a series of resolutions. Several resolutions adopted or continued by the 2004 General Conference are incorporated into this omnibus resolution on global migration. The United Methodist policy framework for Global Migration and the Quest for Justice is found in the Social Principles, specifically the following affirmations:We commit ourselves as a Church to the achievement of a world community that is a fellowship of persons who honestly love one another. We pledge ourselves to seek the meaning of the gospel in all issues that divide people and threaten the growth of world community. (64)We applaud international efforts to develop a more just international economic order in which the limited resources of the earth will be used to the maximum benefit of all nations and peoples. (65)Trade and investment should be based on rules that support the dignity of the human person, a clean environment and our common humanity. (60)In order to provide basic needs such as food, clothing, shelter, education, health care and other necessities, ways must be found to share more equitably the resources of the world. (58)We advocate for the rights of all migrants and applaud their efforts toward responsible self-organization and self-determination. (Par. 163F)VI Response of the Church The United Methodist Church commits itself to: Provide real help for refugees, asylees and migrants, Engage in strong, coordinated advocacy on migration issues and on behalf of actions that overcome poverty, war and other causes leading to the displacement and marginalization of people. Organize through institutional channels and prepare educational resources for the achievement of these objectives. Assistance includes: Relief to refugees and displaced persons around the world, including the resettlement, when possible, of refugees through congregations and through economic development programs for both those who permanently resettle and those who may return to homelands, this work to be coordinated by the United Methodist Committee on Relief in collaboration with all other levels and organizations of the church; CProvide relief to refugees and displaced persons around the globe, including resettlement of refugees through congregations and support economic development for refugees and returnees;Encourage and assist ongregational and annual conference programs that humanely annual conferences to respond to migrants within their borders by-- defending their human rights, advancing, advocating just immigration policies bywith national governments, and tending to their spiritual, material, and legal needs as required, with the General Boards of Global Ministries and Church and Society, in collaboration with other general agencies, responsible for resource materials to help in equipping conferences and congregations for these ministries; Education of church members and communities on the causes and realities of migration, including international treaty commitments, the issues of economic and environmental justice, and the obstacles to a just, peaceable world created by anti-immigrant racism and xenophobia; Building bridges between diverse races, ethnicities, religions and cultures, opposing violence against and abuse of migrants ; Work with civic and legal organizations to help communities to alleviate social conditions caused by harsh immigration laws and heavy-handed national security measures; and Recognizing the right of sanctuary in any United Methodist of migrants subject to detention or deportation by government security forces.; Advocacy includes promotion of: Just and equitable trade and development policies that support human rights and counteract the root causes of migration such as war and militarization, environmen t spoilage, and corporate greed; Engagement with other Christian and religious organizations in North-South dialogues, study of international economic policies, and joint action; Protection for uprooted women and children from all forms of violence and abuse, including full legal protection of children in situations of armed conflict; Unification of families divided by borders and legal status wherever this occurs; Denunciation of xenophobic and racist reactions against newcomers; Defense of civil liberties regardless of the status of the legal status of persons; Abolishment of governmental anti-terrorism policies and practices that criminalize or profile refugees and immigrants as threats to national security; and Adoption by all nations of the United Nations International Convention on the Protection of the Rights of All Migrants Workers and their Families, and mobilize to promote compliance with the terms of the convention. Institutional Organization includes: Continuation of a United Methodist Task Force on Immigration to lead the church in a prophetic response to refugee and migrant issues by interpreting official policy in light of current realities, coordinating vision, analysis, education and action. Said task force will be convened by two bishops designated by the Council of Bishops, organized and staffed by the General Boards of Church and Society and Global Ministries, and composed of representatives from all appropriate general agencies (GCORR, Board of Discipleship, GCFA and others), as well as persons from jurisdictions, central conferences, annual conferences, partner churches, denominational ethnic/racial caucuses, and ethnic and language ministry plans as situations dictate. General agencies will each bear the cost of their participation in the task force and those agencies may underwrite the costs of non-agency participation as needs require and resources permit. Equip congregations to identify and minister to any migrants within their areas, responding to their spiritual, material, and legal needs through pastoral care and crisis intervention. Participate in Collaborative Education Work with community and other organizations to educate people on the realities of migration and the obstacles of racism and xenophobia in the building of a just, peaceful world;Cooperate with other Christian and religious organizations in study and action on causes and realities of migration, including North-South dialogues, economic justice, environmental justice, alleviation of poverty, and international legal commitments to refugees and immigrants.Engage in strong, coordinated advocacyEngage in study on international efforts in sustainable development policies, economic and geo-political roots of war; global and regional trade policies and their impact on migration; Advocate for just and equitable development and trade policies which support human rights and counteract root causes of forced migration, including warfare/militarization, trade/debt policy, and corporate economic greed;Advocate for protection of uprooted women and children against all forms of violence; Call for full legal protection of uprooted children in the midst of armed conflict; Advocate for the unification of families divided by borders and legal status;Denounce xenophobic and racist reactions against newcomers everywhere; Support efforts to build bridges between diverse races, ethnicities, religions and cultures; oppose violence against and abuse of migrants; Work with civic and legal organizations to support communities affected by harsh immigration laws, heavy-handed national security measures and destructive/deteriorating social problems aggravated by anti-immigrant measures; Support local and national efforts to defend civil liberties, regardless of immigration or citizenship status; Oppose government policies in the context of anti-terrorism that use intimidation against migrants, refugees and asyl um seekers, criminalizing migrants as threats to national security in ways amounting to racial and ethnic profiling;Foster genuine cooperation and concrete actionPromote the adoption by all nations of the UN International Convention on the Protection of the Rights of All Migrant Workers and their Families, and mobilize to demand that nations comply with the convention; Recognize on a global basis the right of sanctuary, in any United Methodist church, of migrants subject to detention or deportation by government security forces;Affirm the continuation of a United Methodist Task Force on Immigration, convened by two designated bishops and staff of the General Board of Church and Society, General Commission on Religion and Race, and General Board of Global Ministries. The Task Force would include representatives of all relevant agencies, Racial or ethnic caucuses and national plans, with a mandate to coordinate church-wide work on immigrant and refugee rights and to lead the church in a prophetic response. Non-agency or annual conference participants will be supported by [who? GBGM? And GBCS?] Alternate Section VI based on places of accountability in UMC (hard to do both kinds of sortingby type of response and institutional site of response] Section VI (now V) sorted by places of accountability cb, 5/29/07We call upon United Methodist churches, annual conferences and agencies to: Provide real help for refugees, asylees and migrantsRespond to migrants within their borders by defending their human rights and advocating just policies with national governments;Equip congregations to identify and minister to any migrants within their areas, responding to their spiritual, material, and legal needs through pastoral care and crisis intervention. Participate in Collaborative Education Work with community and other organizations to educate people on the realities of migration and the obstacles of racism and xenophobia in the building of a just, peaceful world;Engage in strong, coordinated advocacyEngage in study on international efforts in sustainable development policies, economic and geo-political roots of war; global and regional trade policies and their impact on migration; Advocate for just and equitable development and trade policies which support human rights and counteract root causes of forced migration, including warfare/militarization, trade/debt policy, and corporate economic greed;Advocate for protection of uprooted women and children against all forms of violence; Call for full legal protection of uprooted children in the midst of armed conflict; Advocate for the unification of families divided by borders and legal status;Denounce xenophobic and racist reactions against newcomers everywhere; Support efforts to build bridges between diverse races, ethnicities, religions and cultures; oppose violence against and abuse of migrants; Work with civic and legal organizations to support communities affected by harsh immigration laws, heavy-handed national security measures and destructive/deteriorating social problems aggravated by anti-immigrant measures; Support local and national efforts to defend civil liberties, regardless of immigration or citizenship status; Oppose government policies in the context of anti-terrorism that use intimidation against migrants, refugees and asylum seekers, criminalizing migrants as threats to national security in ways amounting to racial and ethnic profiling;The United Methodist Church commits itself to: Provide relief to refugees and displaced persons around the globe, including resettlement of refugees through congregations and support economic development for refugees and returnees;Promote the adoption by all nations of the UN International Convention on the Protection of the Rights of All Migrant Workers and their Families, and mobilize to demand that nations comply with the convention; Cooperate with other Christian and religious organizations in study and action on causes and realities of migration, including North-South dialogues, economic justice, environmental justice, alleviation of poverty, and international legal commitments to refugees and immigrants.Recognize on a global basis the right of sanctuary, in any United Methodist church, of migrants subject to detention or deportation by government security forces;Affirm the continuation of a United Methodist Task Force on Immigration, convened by two designated bishops and staff of the General Board of Church and Society, General Commission on Religion and Race, and General Board of Global Ministries. The Task Force would include representatives of all relevant agencies, Racial or ethnic caucuses and national plans, with a mandate to coordinate church-wide work on immigrant and refugee rights and to lead the church in a prophetic response. Non-agency or annual conference participants will be supported by [who? GBGM? And GBCS?] Support international efforts to promote sustainable development policies designed to alleviate human suffering and counteract some of the root causes of forced migration, including warfare and militarization, trade and debt policy, and corporate economic greed;Provide assistance for relief to refugees and displaced persons, including resettlement of refugees through congregations, and to assist economic development for refugees and returnees;Advocate for protection of uprooted women and children against all forms of violence and to call for full legal protection of uprooted children in the midst of armed conflict;Mobilize Christians to promote the adoption by all nations of the UN International Convention on the Protection of the Rights of All Migrant Workers and their Families, and mobilize to demand that nations comply with the convention. Denounce and oppose the rise of xenophobic and racist reactions against newcomers anywhere on earth, and to support any and all efforts to build bridges between people of diverse ethnicities and cultures; to oppose violence against and abuse of migrants;Work with community and other organizations to educate people on the realities of migration and the obstacles of racism and xenophobia in the building of a justice, peaceful world;Engage in study on global trade policies and regional trade agreements and their impact on migration; follow with advocacy for just and equitable trade policies.Provide wherever possible pastoral care pastoral care and crisis intervention to refugees, asylum seekers and other migrants on a global basis; Encourage and assist annual conferences to respond to migrants within their borders or coming into the countries where they are located, particularly with reference to human rights, economic development, and to advocate just policies with national governments;Equip congregations to identify and minister to any migrants within their areas, responding to their spiritual, material, and legal needs; Oppose government policies that use anti-terror policies or intimidation against valid refugees and asylum seekers, criminalizing migrants as threats to national security in ways amounting to racial and ethnic profiling;Work with civic and legal organizations to support communities affected by harsh immigration laws; heavy-handed national security measures; and destructive, deteriorating social issues raised by anti-immigrant measures;Support local and national efforts to defend the civil liberties of all persons, regardless of their immigration or citizenship status; Recognize on a global basis the right of sanctuary in any United Methodist church of migrants unjustly or recklessly pursued by government security forces, andCooperate with other Christian and religious organizations in study and action on migration, including North-South dialogues, economic justice, alleviation of poverty, and international conventions on refugees and immigrants. 1 Figure from the World Refugee Survey 2006, published by the U.S. Committee for Refugees and Immigrants 1717 Massachusetts Ave. NW, Suite 200, Washington, D.C. 20036.      7ST~ R R s   Q nt2Dt5A@`Ҿ鬗h,h*'fh*'f<B*CJOJQJ^JaJphh*'fh*'f<B*phh*'fh*'fB*ph)h*'fh*'fB*CJOJQJ^JaJph#h*'fB*CJOJQJ^JaJph&haq5B*CJOJQJ^JaJph,haqhaq5B*CJOJQJ^JaJph,haqh*'f5B*CJOJQJ^JaJph#7ST s  nK_`o $7$8$H$a$gd*'f 7$8$H$gd*'f $7$8$H$a$gd*'fC`ho;A'-b()s}6=k t !!!"6" % %&&&& '';'X'Y'f'2)3)B)C)d))))**** ++++b,d,--------h*'fh*'fB*CJaJphh*'fh*'f<B*phh*'fh*'fB*ph/h*'fh*'f6B*CJOJQJ]^JaJphL%&)GH#*,,,,,./3a;@D HHHAHBHK`K,LNP 7$8$H$gd*'f--- . .......//y1z111111232{2|22222223354O6l666S7_7g777%889999:P;Q;R;b;?????@@AAtB?@ABCDEFGHIJKLMNOPQRSTUVWXYZ[]^_`abcefghijklmnopqrstuwxyz{|}Root Entry F0DData \1Tabled3"WordDocument.SummaryInformation(vDocumentSummaryInformation8~CompObjq  FMicrosoft Office Word Document MSWordDocWord.Document.89q